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International
Women's Day
Nobel Laureate Wangari Maathai: Shaking the Tree
By
Marieke van Woerkom
Objectives
Students
will:
- Talk
about the women they admire in their lives and why
- Be
introduced to the idea of International Women's Day
- Hear
the story of Nobel Peace Laureate Wangari Maathai and read excerpts
from her acceptance speech
- Listen
to and discuss Peter Gabriel's song "Shaking the Tree"
Materials
- Agenda
on chart paper or on the board
- Handout
I: The Story of Wangari Maathai
- Handout
II: lyrics of Peter Gabriel's song Shaking the Tree
- Access
to YouTube for video of Shaking the Tree - or download the audio
from Amazon or other site in advance
Gathering (5 minutes)
In
pairs, ask students to talk about a woman in their lives they
admire and why. Ask a few volunteers to share with the full class.
Agenda
and Introduction (5 minutes)
In
today's lesson we will take a look at an amazing woman who worked
to empower the poor, rural women of her country to affect change
in powerful ways.
Every
March 8, people around the world celebrate International Women's
Day. Hundreds of events occur on this day and throughout March
to mark the economic, political and social achievements of women.
In the US the month of March is designated as Women's History
Month.
Ask
your students why they think it's important to celebrate International
Women's Day. Why is it important to have a Women's History Month?
The Tree Woman
(20 minutes)
Introduce students to Wangari Maathai, the first African woman
and the first environmentalist ever to win the Nobel Peace Prize.
Ask
students what they know about the Nobel Peace Prize.
The
Nobel Peace Prize, named after Swedish founder Alfred Nobel, is
one of the most prestigious prizes in the world. In his will from
1895, Nobel instructed that most of his fortune be set aside for
a fund to support the awarding of five annual prizes.
Peace
was the fifth and final prize area that Nobel mentioned in his
will. Nobel, a scientist and entrepreneur, was also the inventor
of dynamite and other explosives. He might have developed a special
interest in the peace movement because his inventions were used
in warfare and assassination attempts.
Of
the 121 Nobel Peace Prize winners, to date only 12 have been women.
Wangari Maathai won the prize in 2004 for "her contribution
to sustainable development, democracy and peace."
Ask
students to read Handout 1. Then have students break into groups
of three or four to discuss these questions:
1.
What do you think of the actions of Wangari Maathai?
2. In 2004, when Wangari Maathai won the Nobel Peace Prize,
critics questioned whether the prize should be awarded to an environmental
activist. They were concerned that the prize's effectiveness in
promoting peace, enhancing security and ending conflicts could
be diluted. After reading Maathai's acceptance speech, what do
you think about this argument?
Shaking
the Tree
(15 minutes)
Play the song Shaking the Tree by Peter Gabriel (download in advance
from Amazon or other source or watch the video at:http://www.youtube.com/watch?v=z06mQT_vkkw).
Distribute the handout of Shaking the Tree lyrics so that students
can follow the lyrics as you play the song.
Having
played the song, ask students to look over the lyrics again and
pick a stanza that stands out for them. In small groups of three
or four, ask students to share their favorite stanza and explain
why it stands out for them.
Ask
a few volunteers to share in the large group. If no one brings
it up, ask your class why they think the song is called "Shaking
the Tree?" How does it connect to the work of Wangari Maathai?
Closing
(5 minutes)
On
International Women's Day, think about a tree that you would like
to see shaken to improve the lives of women and girls around the
world.Ask a few volunteers to share.
HANDOUT
I
The
story of Wangari Maathai
In 1977, Wangari Maathai started a campaign that came to be known
as the Green Belt Movement in her home country of Kenya. Addressing
enormously complex challenges of deforestation and global climate
change, the movement partnered with poor rural women who were
encouraged, and paid a small stipend, to plant millions of trees
to slow deforestation across Kenya. Besides the planting of trees
the movement worked to preserve biodiversity, educate people about
the environment and promote Women's and girl's rights.
In
her Nobel Peace Prize acceptance speech Wangari Maathai explained
how environmental conservation could lead to peace. She drew many
connections between the environment, good governance, human rights,
women's rights, peace and conflict resolution:
"As
the first African woman to receive this prize, I accept it on
behalf of the people of Kenya and Africa, and indeed the world.
I am especially mindful of women and the girl child. I hope
it will encourage them to raise their voices and take more space
for leadership.
In
1977, when we started the Green Belt Movement, I was partly
responding to needs identified by rural women, namely lack of
firewood, clean drinking water, balanced diets, shelter and
income.
Throughout
Africa, women are the primary caretakers, holding significant
responsibility for tilling the land and feeding their families.
As a result, they are often the first to become aware of environmental
damage as resources become scarce and incapable of sustaining
their families.
Tree planting became a natural choice to address some of the
initial basic needs identified by women. Also, tree planting
is simple, attainable and guarantees quick, successful results
within a reasonable amount time. This sustains interest and
commitment.
So,
together, we have planted over 30 million trees that provide
fuel, food, shelter, and income to support their children's
education and household needs. The activity also creates employment
and improves soils and watersheds. Through their involvement,
women gain some degree of power over their lives, especially
their social and economic position and relevance in the family.
This work continues.
In the process [of planting trees] the participants discover
that they must be part of the solutions. They realize their
hidden potential and are empowered to overcome inertia and take
action. They come to recognize that they are the primary custodians
and beneficiaries of the environment that sustains them.
Entire
communities also come to understand that while it is necessary
to hold their governments accountable, it is equally important
that in their own relationships with each other, they exemplify
the leadership values they wish to see in their own leaders,
namely justice, integrity and trust.
Through the Green Belt Movement, thousands of ordinary citizens
were mobilized and empowered to take action and effect change.
They learned to overcome fear and a sense of helplessness and
moved to defend democratic rights.
In
time, the tree also became a symbol for peace and conflict resolution,
especially during ethnic conflicts in Kenya when the Green Belt
Movement used peace trees to reconcile disputing communities.
During the ongoing re-writing of the Kenyan constitution, similar
trees of peace were planted in many parts of the country to
promote a culture of peace.
Using
trees as a symbol of peace is in keeping with a widespread African
tradition. For example, the elders of the Kikuyu carried a staff
from the thigi tree that, when placed between two disputing
sides, caused them to stop fighting and seek reconciliation.
Many communities in Africa have these traditions.
Such
practices are part of an extensive cultural heritage, which
contributes both to the conservation of habitats and to cultures
of peace. With the destruction of these cultures and the introduction
of new values, local biodiversity is no longer valued or protected
and as a result, it is quickly degraded and disappears. For
this reason, The Green Belt Movement explores the concept of
cultural biodiversity, especially with respect to indigenous
seeds and medicinal plants.
As
we progressively understood the causes of environmental degradation,
we saw the need for good governance. Indeed, the state of any
county's environment is a reflection of the kind of governance
in place, and without good governance there can be no peace.
Many countries, which have poor governance systems, are also
likely to have conflicts and poor laws protecting the environment.
In
2002, the courage, resilience, patience and commitment of members
of the Green Belt Movement, other civil society organizations,
and the Kenyan public culminated in the peaceful transition
to a democratic government and laid the foundation for a more
stable society."
Wangari
Maathai came to be known as "The Tree Woman" in her
native country.
HANDOUT
2
Shaking
the Tree
by Peter Gabriel
We are shaking the tree
Waiting your time, dreaming of a better life
Waiting your time, you're more than just a wife
You don't want to do what your mother has done
(she has done)
This is your life, this new life has begun
It's your day -- a woman's day
It's your day -- a woman's day
Turning the tide, you are on the incoming wave
Turning the tide, you know you are nobody's slave
Find your sisters and brothers who can hear all the truth
In what you say
They can support you when you're on your way
It's your day -- a woman's day
It's your day -- a woman's day
We
are shaking the tree
Changing your ways, changing those surrounding you
Changing your ways, more than any man can do
Open your heart, show him the anger and pain
So you heal
Maybe he's looking for his womanly side
And you feel you had to be so strong
And you do nothing wrong, nothing wrong at all
We're gonna to break it down
We have to shake it down, shake it all around
We are shaking the trees
This
lesson was written for TeachableMoment by Marieke van Woerkom,
a trainer and global facilitator who works as a staff developer
for Morningside Center. See her website at: http://vanwoerkomprojects.com.
We
welcome your comments. Please email them to Marieke at: marieke@vanwoerkomprojects.com,or
to Morningside Center at: lmcclure@morningsidecenter.org.
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